Native American Series

 

Lies My Teacher Told Me by James Loewen, 1995, Excerpts

 

Just as Native American societies changed when they encountered whites, so European societies changed when they encountered natives. Textbooks completely miss this side of the mutual accommodation and acculturation process. Our history textbooks obliterate the interracial, multicultural nature of frontier life. Interculturation took place from the start in Virginia, facilitated by the fact that some Indians lived among the English as day laborers, while a number of settlers fled to Indian villages rather than endure the rigors of life among the autocratic English.

 

As Benjamin Franklin put it, “No European who has tasted Savage Life can afterwards bear to live in our societies.”

 

Hernando De Soto had to post guards to keep his men and women from defecting to Native societies. The Pilgrims so feared Indianization that they made it a crime for men to wear long hair. People who did run away to the Indians might expect very extreme punishments, including the death penalty, if caught by whites. Nonetheless, right up to the end of independent Indian nationhood in 1890, whites continued to defect, and whites who lived an Indian lifestyle, such as Daniel Boone, became cultural heroes in white society.

 

African Americans frequently fled to Indian societies to escape bondage. What did whites find so alluring? According to Benjamin Franklin, “All their government is by Counsel of the Sages. There is no Force; there are no Prisons, no officers to compel Obedience, or inflict Punishment.” Probably foremost, the lack of hierarchy in the Native societies in the eastern United States attracted the admiration of European observers. Frontiersmen were taken with the extent to which Native Americans enjoyed freedom as individuals. Women were also accorded more status and power in most Native societies than in white societies of the time, which white women noted with envy in captivity narratives. Most Indian societies north of Mexico were much more democratic than Spain, France, or even England in seventeenth and eighteenth centuries.

 

Interracial Marriage -- Half Breeds

 

Alliance through marriage is a common way for two societies to deal with each other, and Indians in the United States repeatedly suggested such a policy. Spanish men married Native women in California and New Mexico and converted them to Spanish ways. French fur traders married Native women in Canada and Illinois and converted to Native ways.

 

In New England and Virginia, English colonists quickly moved to forbid interracial marriage. Pocahontas stands as the first and almost the last Native to be accepted into British-American society. In Anglo society “half-breeds” were not valued but stigmatized.

 

 

The Baptism of Pocahontas by John Gadsby Chapman
Commissioned 1837; placed 1840
Rotunda of the United States Capitol