View Article  Holy Prepuce and Happy New Year

Circumcision of Christ by Guido Reni 1575-1642

 

Circumcision Series - World's Most Controversial Surgery

 

Christ Series

 

Circumcision by David Gollaher, 2000, Edited Excerpts

Before and during the Renaissance, throughout Christendom’s golden age of relic worship, one of the most prized and most esoteric relics was the foreskin of Christ. Legend held that the foreskin emitted a sublime odor, much to the delight of grand ladies of Rome. Its rescue and return to Rome was interpreted as a miracle in its own right.

 

One legend held that Mary saved her son’s prepuce and carried it about on her person until she ascended to heaven, there to present it to him so that he might stand intact before God the Father. Others, however, suggested that it was left behind and survived. Some people believed that Mary the Mother of Jesus gave it to Mary Magdalene who, before her death, passed it on to the apostles. According to the Revelations of Saint Birgitta, a Swedish saint who was canonized toward the end of the fourteenth century, Mary appeared to her in a dream and told how she had preserved the blessed foreskin and finally handed it to Jesus’ disciple John.

 

By various means of concealment, as the story goes, the foreskin survived until the time of Charles the Great in the late eighth century. An angelic courier, in anticipation of Charlemagne’s coronation by Pope Leo XIII in the year 800, spirited the relic to him. The emperor, in turn, presented the foreskin to the Church. It remained a private possession of the popes until the sack of Rome in 1527.  Purportedly, one of the soldiers of Charles V stole the foreskin, setting the scene for its miraculous recovery.

 

The Feast of the Circumcision of Our Lord is a feast day formerly celebrated by the Roman Catholic Church on 1 January as a holy day of obligation. It was a fest celebrating not only Christ consenting to submit to Jewish Law, but also the first time that the Redeemer spilled his blood for mankind. Traditional Catholics still celebrate this feast under this name, but most Catholics now, with the revisions that followed the Second Vatican Council, celebrate January 1 as the Solemnity of St Mary, the Mother of God, also a holy day of obligation.

 

Gives a whole new meaning to Happy New Year!

 

Wikipedia - Holy Prepuce

 

Wikipedia - Day of the Holy Circumcision - January 1

 

 

 

View Article  Christ Series

The Spirit of Christmas -- Gift Exchange

 

Money by Edwin Walter Kemmerer, Princeton, 1935

Goods were exchanged long before money existed, and the origin of exchange was in gifts. One would make a present to another in the hope of obtaining a present in return. Our modern customs in regard to Christmas and birthday presents are reminiscent of these primitive forms of exchange.

 

Mammon by Robert Graves, Annual Oration, London School of Economics & Political Science, 1963

Let us go back farther in ancient history, to the idea of barter; and beyond that to the idea of obligatory gift-exchanges; and beyond that, to the still purer idea of unconditional gift. What we now call ‘finance’ is an intellectual perversion of what began as warm human love.

 

A People’s History of the United States by Howard Zinn

Everyone could share the routine of necessary jobs for a few hours a day, and leave most of the time free for enjoyment, creativity, labors of love, and yet produce enough for an equal and ample distribution of goods.

 

 

Prophets and Profits

 

The Day Christ Died

 

Christ Climbed Down by Ferlinghetti

 

Constantine Hijacks Christ

 

Bloodline of Jesus

 

Cross of Gold

 

Holy Prepuce -- Calcata: Home to the Holy Prepuce

 

 

View Article  Prophets and Profits

 

Christ Series

 

Karen Armstrong [Catholic Scholar]

It has been suggested in recent years that Jesus was crucified by the Romans for an attempted rebellion: some Biblical scholars have seen the account of his overturning the tables of the moneylenders in the Temple as a truncated version of a coup, by means of which he and his followers took over the Temple for a period of three days.

 

The Woman with the Alabaster Jar by Margaret Starbird

The action that led to his immediate arrest by the authorities in Jerusalem was the overturning of the tables of moneychangers in the temple of Jerusalem during the Passover festival. Scattering coins all over the temple floor was a radical attack on the religious establishment of the Temple priests and Sadducees, the ruling elite who collaborated with the Roman authorities to preserve peace and order in the province.

 

The Jesus described in the Gospel stories is an antiestablishment hero, an incarnation of the spirit of wisdom, gentle and compassionate toward the poor and a champion of justice. It is this Jesus who is the role model for the life of a true Christian.

 

 Muhammad - A Biography of the Prophet by Karen Armstrong, 1993, Excerpts

The Quraysh had become rich beyond their wildest dreams in the old nomadic days. They saw wealth and capitalism as their salvation, which seemed to have rescued them from a life of poverty and danger and given them an almost godlike security. They were no longer hungry, no longer plagued by enemy tribes. Money began to acquire a quasi-religious value. But aggressive capitalism was not really compatible with the old communal tribal ethic. It encouraged a rampant greed and individualism.

 

Instead of sharing their wealth equally, according to the old tribal ethic, individuals were building up personal fortunes. They were exploiting the rights of orphans and widows, absorbing their inheritance into their own estates, and were not looking after the weaker, poorer members of the tribe as the old ethos had required. Their new prosperity had severed their links with traditional values and many of the less successful Quraysh felt obscurely disoriented and lost. Naturally the most successful merchants, bankers, and financiers were delighted with the new system. Only two generations away from the penury of the nomadic life, they believed that money and material goods could save them. They made a new religion of money.

 

The new prosperity drew people’s attention to the disparity between rich and poor. All the great religious leaders and prophets had addressed themselves to these issues and provided their own distinctive solutions. The younger generation was growing disenchanted and seemed to be searching for a new spiritual and political solution to the malaise and disquiet in the city.

 

 

Richest 2% Own ‘Half the Wealth'

http://news.bbc.co.uk/2/hi/business/6211250.stm?ls

Dec 6, 2006

 

The richest 2% of adults in the world own more than half of all household wealth, according to a new study by a United Nations research institute. The report, from the World Institute for Development Economics Research at the UN University, says that the poorer half of the world's population own barely 1% of global wealth. What they mean by wealth in this study is what people own, less what they owe - their debts. The assets include land, buildings, animals and financial assets.

 

The analysis shows, as have many other less comprehensive studies, striking divergences in wealth between countries. Wealth is heavily concentrated in North America, Europe and some countries in the Asia Pacific region, such as Japan and Australia. These countries account for 90% of household wealth.

 

#1: Wealth Inequality in 21st Century Threatens Economy and Democracy

http://www.projectcensored.org/publications/2005/1.html

 

The top 5% is capturing an increasingly greater portion of the pie while the bottom 95% is clearly losing ground, and the highly touted American middle class is fast disappearing. National leaders and mainstream media tell us that the only way out of our own economic hole is through increasing and endless growth-fueled by the resources of other countries.

 

As rich countries, strip poorer countries of their natural resources in an attempt to re-stabilize their own, the people of poor countries become increasingly desperate. This deteriorating situation, besides pressuring rich countries to allow increased immigration, further exacerbates already stretched political tensions and threatens global political and economic security.

 

The strict repayment schedules mandated by the global institutions make it virtually impossible for poor countries to move out from under their burden of debt. "In a form of colonialisation that is probably more stringent than the original, many developing countries have become suppliers of raw commodities to the world, and fall further and further behind," says one UN analyst. World economists conclude that if enough of the world's nations reach a point of economic failure, such a situation could collapse the entire global economy.

 

Chairman Alan Greenspan -- Monetary Policy Report to the Congress

Feb 16, 2005

In a democratic society, such a stark bifurcation of wealth and income trends among large segments of the population can fuel resentment and political polarization. These social developments can lead to political clashes and misguided economic policies that work to the detriment of the economy and society as a whole.

 

 

Money – Songs and Poems Selection

 

Jesus Christ Superstar - Money Changers and Merchants

 

Roll on up Jerusalem,

Come on in Jerusalem,

Sunday here we go again,

Live in me Jerusalem.

 

Here you live Jerusalem,

Here you breathe Jerusalem,

While your temple still survives,

You at least are still alive.

I got things you won't believe,

 

Name your pleasure I will sell.

I can fix your wildest needs,

I got heaven and I got hell.

Roll on up, for my price is down.

Come on in for the best in town.

Take your pick of the finest wine.

Lay your bets on this bird of mine.

 

What you see is what you get.

No one's been disappointed yet.

Don't be scared give me a try,

There is nothing you can't buy.

 

Name your price, I got everything.

Hurry it's going fast.

Borrow cash on the finest terms.

Hurry now while stocks still last.

Roll on up Jerusalem,

Come on in Jerusalem,

Sunday here we go again,

 

Live in me Jerusalem.

Here you live Jerusalem,

Here you breathe Jerusalem,

While your temple still survives,

You at least are still alive.

I got things you won't believe,

Name your pleasure I will sell.

I can fix your

 

JESUS

 

My temple should be a house of prayer,

But you have made it a den of thieves.

Get out! Get out!

 

 

 

View Article  The Day Christ Died

 

Christ Series

 

Birth of a Religion

When supernatural events and human drama,

that coincide in timing and enormity,

are witnessed by many. 

 

Memoirs of Pontius Pilate by James Mills

Pontius Pilate: "The darkening of the sky and the coincidental occurrence of the earthquake proved to be as fortuitous for the subsequent growth of Christianity as the star and the coincidences surrounding the fellow's birth. It was the events that he and his followers could not arrange that have made the stories about him so appealing to common people."

 

The Wonderful Teacher by Elijah Brown

Hundreds of thousands of people were in Jerusalem, who had come from everywhere to attend the Passover. It is doubtful if any other death was ever witnessed by so many people. The sky was darkened, and the sun hid his face from the awful scene. A great earthquake shook the city; the dead came out of their graves, and went into the city, appearing unto many, and the veil of the temple was torn from top to bottom. No eye had been allowed to look behind the veil, except that of the high priest, and then only once a year, on the great Day of Atonement.

 

The Last Temptation of Christ by Nikos Kazantzakis

Jesus spread wide his arms and opened his mouth to cry, Brothers! but the soldiers seized him and hoisted him up onto the cross. Then they called the gypsies with the nails, but as the hammers were lifted and the first blow was heard, the sun hid its face; as the second was heard, the sky darkened and the stars appeared. 

 

The crowd was overcome with fright. The horses on which the Romans were mounted became ferocious. Rearing, they began to gallop furiously and trample the Jewry. Then earth, sky and air suddenly grew mute, as at the beginning of an earthquake.The world seemed to have fainted. Deathly pale, it was now just barely visible in the bluish darkness.

 

King Jesus by Robert Graves

About noon, when the soldiers had begun to prepare their dinner, a hot wind blew from the east and the sky darkened. It was not the wholesome darkness that heralds rain with the distant growl of thunder and flicker of lightning, but a smoky darkness such as terrifies those who live in the neighborhood of active volcanoes; and as the cloud spread across the sky as far as the western horizon, blotting out the sun, the earth began to heave sickeningly and a distant rumble and crash was heard as an enormous piece of masonry fell from the Temple into the valley below. A scream of terror went up and many fell on their knees and gazed upwards, believing that the Day of Wrath had come at last.

 

The Day Christ Died  by Jim Bishop

One of the soldiers walked around to a position in front of the cross and looked up into the agonized face of Jesus and said: " If you are the king of the Jews, then save yourself."

 

He looked into the sky, and others looked. There were no clouds. But the heavens had deepened from a pale azure to a deeper hue. The sky continued to darken. It was not a sudden thing; the color of the sky continued to deepen to a robin's-egg blue and then on to a darker blue.

 

The people forgot for a moment the three men on the crosses, and many in the crowd pointed to the sky. Some said that a storm was coming. The crowd began to break up, and many hurried toward the gates, the women flinging shawls over their heads and running with their children to get to shelter before the storm broke.

 

There was no sound of thunder. There were no lightning flashes. There were no clouds. The sky darkened until the sun could be stared at with the human eye. The blue deepened until the darkness of dusk descended over all. The darkness lasted for the rest of the day.

 

From Jesus' lungs came the final cry: "It is finished!" The body sagged on the cross. The earth trembled and a small crack fissured the earth from the west toward the east and split the big rock of execution and went across the road and through the gate of Jerusalem and across the town and through the temple, and it split the big inner veil of the temple from the top to the bottom and went on east and rocked the big wall and split the tombs in the cemetery outside the walls and shook the Cedron and went on the Dead Sea, leaving fissures in the earth, the rocks and across the mountains.

 

Ben-Hur by Lew Wallace

The country filled rapidly with all kinds of temporary shelters for the pilgrims of Passover. Every part of the world was represented among them – cities upon both shores of the Mediterranean far off as the Pillars of the West, river-towns in distant India, provinces in northernmost Europe. These representatives had all the same object - celebration of the notable feast. All to behold one Nazarene die.

 

Every few steps he staggered as if he would fall. A stained gown badly torn hung from his shoulders over a seamless undertunic. His bare feet left red splotches upon the stones. In inscription on a board was tied to his neck. A crown of thorns had been crushed hard down upon his head, making cruel wounds from which streams of blood, now dry and blackened, had run over his face and neck.

 

Next in the procession stalked a figure clad all in the golden vestments of the high priest. Policemen from the Temple curtained him round about; and after him, in order, strode the Sanhedrin, and a long array of priests.

 

There was a space upon the top of a low knoll rounded like a skull, and dry, dusty, and without vegetation. The knoll was the old Aramaic Golgotha – in Latin, Calvaria; anglicized, Calvary; translated, The Skull. Up on the knoll stood the high priest. Up the knoll still higher was the Nazarene, stooped and suffering, but silent. The wit among the guard had complemented the crown upon his head by putting a reed in his hand for a scepter.

 

The guard took the Nazarene’s clothes from him; so that he stood before the millions naked. The stripes of the scouring he had received in the early morning were still bloody upon his back; yet he was laid pitilessly down, and stretched upon the cross, the arms upon the transverse beam. The spikes were sharp and with a few blows, and they were driven through the tender palms; next they drew his knees up until the soles of the feet rested flat upon the cross; then they placed one foot upon the other, and one spike fixed both of them fast. 

 

The workmen put their hands to the cross, and carried it, burden and all, to the place of planting. At a word, they dropped the cross into the hole; and the body of the Nazarene also dropped heavily, and hung by the bleeding hands.

 

Suddenly a dimness began to fill the sky and cover the earth – at first no more than a scarce perceptible fading of the day; a twilight out of time; an evening gliding in upon the splendors of noon. But it deepened, and directly drew attention; whereat the noise of the shouting and laughter fell off, and men, doubting their senses, gazed at each other curiously: then they looked to the sun again; then at the sky and the near landscape, sinking in shadow; at the hill upon which the tragedy was enacting; and from all these they gazed at each other again, and turned pale, and held their peace.

 

The dimness went on deepening into obscurity, and that into positive darkness, but without deterring the bolder spirits upon the knoll. The third hour came, and still the people surged round the hill. They were quieter than in the preceding hour; yet at intervals they could be heard off in the darkness shouting to each other, multitude calling unto multitude.

 

A tremor shook the tortured body; there was a scream of fiercest anguish, and the mission and the earthly life were over at once. The multitude was informed of the circumstance. No one repeated it aloud; there was a murmur, which spread from the knoll in every direction; a murmur that was little more than a whispering, “He is dead.”

 

While they stood there staring at each other, the ground commenced to shake; each man took hold of his neighbor to support himself; in a twinkling the darkness disappeared, and the sun came out; and everybody, as with the same glance, beheld the crosses upon the hill all reeling drunken-like in the earthquake. They started to run; they ran with all their might; on horseback, and camels, and in chariots they ran, as well as on foot; but then, as if it were mad at them for what they had done, and had taken up the cause of the unoffending and friendless dead, the earthquake pursued them, and tossed them about, and flung them down, and terrified them yet more by the horrible noise of great rocks grinding and rending beneath them. They beat their breasts and shrieked with fear.

 

 

 

View Article  Christ Climbed Down by Ferlinghetti

 

Christ Series

 

Money – Songs and Poems Selection

 

 

CHRIST CLIMBED DOWN by Ferlinghetti, 1958

 

Christ climbed down

from His bare Tree

this year

and ran away to where

there were no rootless Christmas trees

hung with candycanes and breakable stars

 

Christ climbed down

from His bare Tree

this year

and ran away to where

there were no gilded Christmas trees

and no tinsel Christmas trees

and no tinfoil Christmas trees

and no pink plastic Christmas trees

and no gold Christmas trees

and no black Christmas trees

and no powderblue Christmas trees

hung with electric candles

and encircled by tin electric trains

and clever cornball relatives

 

Christ climbed down

from His bare Tree

this year

and ran away to where

no intrepid Bible salesmen

covered the territory

in two-tone cadillacs

and where no Sears Roebuck creches

complete with plastic babe in manger

arrived by parcel post

the babe by special delivery

and where no televised Wise Men

praised the Lord Calvert Whiskey

 

Christ climbed down

from His bare Tree

this year

and ran away to where

no fat handshaking stranger

in a red flannel suit

and a fake white beard

went around passing himself off

as some sort of North Pole saint

crossing the desert to Bethlehem

Pennsylvania

in a Volkswagen sled

drawn by rollicking Adirondack reindeer

and German names

and bearing sacks of Humble Gifts

from Saks Fifth Avenue

for everybody's imagined Christ child

 

Christ climbed down

from His bare Tree

this year

and ran away to where

no Bing Crosby carollers

groaned of a tight Christmas

and where no Radio City angels

iceskated wingless

thru a winter wonderland

into a jinglebell heaven

daily at 8:30

with Midnight Mass matinees

 

Christ climbed down

from His bare Tree

this year

and softly stole away into

some anonymous Mary's womb again

where in the darkest night

of everybody's anonymous soul

He awaits again

an unimaginable

and impossibly

Immaculate Reconception

the very craziest of

Second Comings