Billboard Series

 

Buyways by Catherine Gudis, 2004, Excerpts

 

Since the 1970s, a new generation of activists determined to rid the landscape of “litter on a stick,” and impatient with a system that favored corporate over grassroots interests, took up their own “extralegal” means of policing billboards. Their activities ranged from that of the “Billboard Bandit,” who used a chainsaw to cut down billboards along Michigan highways in 1971, to feminist groups who staged demonstrations at the foot of billboards and spray painted or pasted over sexist ads, labeling them demeaning to women.

 

Similar strategies were revived in the 1980s and 1990s, when urban residents noticed that while wealthy residential areas were billboard free, poor minority neighborhoods were under siege from liquor and cigarette advertisements. Beer and liquor brands have always been leading advertisers in the outdoor medium, with cigarette companies joining them after a forced withdrawal from television and radio advertising in the 1970s. For some time, the two products generated at least 40 percent of all outdoor advertising revenue.

 

Frustrated by his fruitless attempts to have such billboards banned in his impoverished African American parish of the south side of Chicago. Reverend Michael Pfleger took matters into his own hands in 1990 with a bucket of red paint and 118 billboards as his target. Soon after that, Reverend Calvin Butts, of the Abyssinian Church of Harlem, also took up battle with a paintbrush, whitewashing the boards in his neighborhood.

 

Pioneers in these billboard-busting efforts are Jack Napier and San Francisco’s Billboard Liberation Front [active since 1977], Ron English, and other anonymous “culture jammers” whose activities are often documented at Web sites and in magazines such as Stay Free! and Adbusters.

 

Proponents say that these subversions of intended corporate messages can turn the “one-way information flow” of advertising into a public discourse that gives airtime to a silent majority who cannot afford privately controlled public spaces. They describe these activities as re-appropriating corporate-dominated channels of communication. In many cases, culture jammers try to use the strategies of Madison Avenue against it, but the effect of this activity is hard to gauge.

 

 

Marketing Embraces Jammers

 

No Logo by Naomi Klein, 2002, Excerpts

 

Marketers are increasingly joining in the fun. It turns out that culture jamming – with its combination of hip-hop attitude, punk anti-authoritarianism and a well of visual gimmicks – has great sales potential. Yahoo has an official culture-jamming site on the internet, filed under “alternative.”

 

Perhaps the point of no return came in 1997 when Mark Hosler of Negativland received a call from the ultra-hip ad agency Wieden & Kennedy asking if the band that coined the term “culture jamming” would do the soundtrack for a new Miller Genuine Draft commercial. The decision to turn down the request and the money was simple enough, but it still sent him spinning. Another rude awakening came when Hosler first saw Sprite’s “Obey Your Thirst” campaign. “That commercial was a hair’s breath away from a song on our Dispepsi record. It was surreal. It’s not just the fringe that’s getting absorbed now – that’s always happened. What’s getting absorbed now is the idea that there’s no opposition left, that any resistance is futile.”

 

Wieden & Kennedy: A quick tour through the agency’s body of work is nothing short of a counterculture reunion – Woodstock meets the Beats meets Warhol’s factory. After putting Lu Reed in a Honda spot in the mid-eighties, W&K used the Beatle’s anthem “Revolution” in one Nike commercial, then carted out John Lennon’s “Instant Karma” for another. They also paid proto-rock-and-roller Bo Diddley to do the “Bo Knows” Nike spots, and filmmaker Spike Lee to do an entire series of Air Jordan ads. W&K even got Jean-Luc Godard to direct a European Nike commercial. There were still more countercultural artifacts lying around: they stuck William Burrough’s face in a mini-TV-set in another Nike commercial and designed a campaign, nixed by Subaru before it made it to air, that used Jack Kerouac’s On the Road as the voice-over text for an SVX commercial.

 

The rudest awakening came with W&K’s cleverest of schemes: in May 1999, with labor scandals still hanging over the swoosh, the agency approached Ralph nader – the consumer-rights movement’s most powerful leader and a folk hero for his attacks on multinational corporations – and asked him to do a Nike ad. The idea was simple: Nader would get $25,000 for holding up an Air 120 sneaker and saying, “another shameless attempt by Nike to sell shoes.” A letter sent to Nader’s office from Nike headquarters explained that “what we are asking is for Ralph, as the country’s most prominent consumer advocate, to take a light-hearted jab at us. This is a very Nike-like thing to do in our ads.” Nader, never known for being light of heart, would only say, “Look at the gall of those guys.”